Abstract
This study examined how cultural symbolism and gendered dietary habits to shape the way certain animal parts, often called "fowl-parts," are consumed in South-Eastern Nigeria. The study used mixed method research designand through ethnographic fieldwork, detailed interviews, and participant observation in various Igbo communities, the research uncovered how traditional beliefs, socio-religious norms, and gender expectations play a role in what people choose to eat or avoid in their everyday and ceremonial meals. The findings showed that fowl-parts are more than just food; they carry deep symbolic meanings tied to masculinity, spiritual strength, and social standing. On the flip side, women’s eating habits are often limited by cultural taboos, rituals, and health perceptions, highlighting the broader gender hierarchies present in Igbo society. The study also revealed that these gendered dietary restrictions are passed down through generations, reinforced by rituals and community approval, showcasing the complex relationship between culture, gender, and food politics. By placing the consumption of fowl-parts within larger discussions of identity, power, and cultural continuity, this research adds valuable insights to the fields of anthropology and food studies, particularly regarding the symbolic and social aspects of diet. Ultimately, the study emphasised that to truly understand gendered eating behaviours, we need to appreciate the cultural symbolism behind them, as these practices serve as both indicators of social belonging and tools for gendered social control. The findings suggest that implementing culturally aware nutrition education and community engagement strategies is crucial for tackling food-related inequalities and fostering health awareness while respecting cultural heritage.
Keywords: Fowl-parts, Cultural symbolism,
Gendered dietary practices, Igbo communities, South-Eastern Nigeria
DOI: 10.36349/sojolics.2026.v02i02.047
author/Eze, G. O. M., Afiesimama, C., & Ihunda, E.
journal/Sokoto JOLICS 2(2) | August 2026 |
